Tuesday, March 15, 2005

Judge: Mohammed isn't a pedophile

Ayaan Hirsi AliTo day judge R. Paris ruled in the court case against Ayaan Hirsi Ali that she did not acted unlawfully when she talked about the Islam and Mohammed. A group of Muslims had started the trial to forbid her of speaking about the Islam, Mohammed and to forbid the sequel of submission. The judge said he has no indication that Hirsi Ali did grieve the Islamic people on purpose:

"[Hirsi Ali] chooses in her struggle against women suppression an maltreatment consciously for a method that stimulates debate about Islam reform"

But amazingly the judge also warned Hirsi Ali to be careful when she makes statements about the prophet. Hirsi Ali had in a newspaper interview said that according to our current norms and values the prophet was a "perverse tyrant" and a "pedophile". Judge Paris questions, "if it was needed to use these words".

"It looks like if [Hirsi Ali] with the use of these words has sought the limits of the permissible. The term pedophile has been chosen unfortunate because for that there would be the need of a pattern, although it is in the story an one time event".

Judge Paris said that she did not break the law when she said it, but that would be questionable if she would repeat saying it. The lawyer of the Muslims says that she has been warned and that she received a red ticket. But Hirsi Ali, later said on Radio 1 that the Dutch language is a rich language and she will find other words. I will use other words for the same event: "I still find it morally wrong". But she also said she has no intention to start bashing Islam or Mohammed.

The Muslims have appealed the case.

where are the scarfs?But there is more...
But that is not all the news around Hirsi Ali today. Integration Minister Verdonk was special guest for the national tree-planting day. She could not go to the event and send Hirsi Ali as her replacement to the 49th national tree-planting day with the theme: "Sow Peace". Hirsi talked to the organization and they where very happy to receive her. She also looked forward to it, because it would be her first public appearance since the murder on Theo van Gogh.

Burgemeester J.J.M. SomBut today burgomaster J.J.M. Som forbids her coming to his city. He declared he could not guarantee her safety: "I do not take that responsibility". But after some political fall-out, he now seems to deny that and says that the organization does not want her to come. He is not available for comments on the affair, because at this very moment he is having a birthday party. But Hirsi Ali says the organization was very positive about her coming.

It turns out, that of the 600 school children not all are local school children they also invited children of an Islamic school out of the city of Heerlen and from an Egyptian school from the city of Amsterdam. And the Egyptian ambassador is invited....

Sight. I think PeakTalk is right in saying he expects that Hirsi Ali will probably continue her career in the USA. He is not the first one to suggest this; friends of her already predicted an international career as well. Many liberal colleagues also want to get rid of her and she knows that. She could be leaving sooner then any one in The Netherlands expects.

But Hirsi Ali revealed more in talk show "Barend en van dorp" (former football commentators who now do politics). For example that she is still waiting for normal housing. The civil servants of Donner want her first to sign a lengthy tennet contract. They say they want to do this right because otherwise they could get troubles in the future, for giving her to luxurious housing for to little money. If Hirsi Ali does not sign the contract, she does not get normal housing. Does a bit sound like extortion doesn't it?

At this moment she still is moved around the country and often does not know where she will sleep that night. She also cannot receive friends where she stays. Even when they forced her to go into hiding in the USA, they did not allow her friends to visit her, because that was deemed to dangerous.

When the talk show hosts ask how it is to live like that, with all those dead threats. She says, it is like being diagnosed as having a terminal disease and the doctor tells you that he does not know how long you have. And when asked about the future she says: "you have to make the best of life while you live".

But she was also the liberal politician. She ignored questions about former liberal (VVD) leader Hans Wiegel who wants to take the leadership of the party and who wants her out. But did talk about Wilders - declaration of independence. As a real liberal (VVD) she ridiculed it, as not being constructive and realistic.

Although she agrees with Wilders, that no Islamic schools should be allowed to be founded in The Netherlands. By this she seems to be positioned as the Muslim critical voice of the liberal party that can keep liberal voters in the party that do not feel comfortable with the rest of Wilders his capitalistic free market ideas, that many deride as extreme. She could be the lifeline of the liberal party.

See also:
Hirsi Ali in court
Muslims want to stop Hirsi Ali

Source: NRC, Telegraaf, Gemeente Kerkrade


Anonymous Anonymous said...

"...acted unlawfully when she talked about the Islam and Mohammed."

Regardless of the specific case in question, I think this is all (real) Dutch people need to know to decide that their country is in trouble: the immigrant influx has resulted in laws criminalizing this type of speech. The spread of noxious "hate crime" and "anti-discrimination" laws in Europe, and some of the absurd prosecutions resulting from same, should alarm everyone. And the fact that some of it is tied to EU requirements should cause a massive rethink about all of that.

10:30 AM  
Anonymous John said...

The Netherlands seems hostage to the interests of Royal Dutch Shell. You dare not offend your Arab masters. Oh, may God give your another Willem Prince of Orange of ancient Dutch descent to my fatherland am loyal . . . (not to Muslim extremists).

An orangeman salutes brave hollanders.

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Anonymous A PIG CALLED ALLAH said...

Lost Verses of the Koran

Surah 115: The Pig


The hurried flight of the Hegira had led the Muslims to a fertile oasis, where they were at last safe from their many enemies in Mecca.
Pausing, each thanked Allah the moon-god for their good fortune.
Assembling at a long table, they enjoyed rare delicacies brought by bare-breasted sirens whose faces were veiled. During the feast Muhammad sternly forbade his disciples to partake of pig flesh, while fondling the youthful breasts of a Nubian girl named Sheba.
Obeying the Prophet, the pilgrims partook of the succulent flesh of jackals and vultures, washing their food down with strong wine.
“I never dreamed I’d have to eat the loins of a jackal, let alone the bitter entrails of a cursed vulture,” observed a hungry pilgrim named Ahmed to a fellow Muslim, choking on the unpalatable morsels.
“Neither did I, but the Holy Prophet has ordered it,” grumbled another starving follower, almost heaving as he consumed greasy vulture flesh.
“A rancid pork chop would taste a hell of a lot better than this crap does,” retorted Ahmed.
“It’s an acquired taste brother, you’ll get used to it,” spoke up another, smiling with a mouthful of rotten teeth.
“I don’t think so,” replied Ahmed, forcing down a burned jackal testicle.
An uncaring Muhammad, famished, greedily wolfed down roasted jackal in enjoyment, quaffing from an earthenware wine carafe on occasion, while choosing which of the sirens that would soon endure his favors.
The meal finished in the late afternoon, a drunken, lustful Muhammad initiated a sex orgy with the sirens, the debauched Holy Prophet, Allah speaking through him, declaring all earlier betrothals or marriages of the women he knew null and void.
The Muslims celebrated their good fortune, again thanking Allah for the bounty they had been blessed to receive.
Later, as Muhammad sat half-naked under a palm tree, masturbating to the thought of molesting little girls, Ahmed chanced by and remarked, "Oh great prophet, why does Allah say that we cannot dine on delicious porcine flesh?"
"Why?" asked Muhammad blithely, closing his filthy, tattered, moth-eaten robe, "Because Allah's younger retarded cyclops brother is a pig, and Allah doesn't want us killing his holy kinfolk."
"Allah is a pig?" asked an incredulous Ahmed, staring at Muhammad.
"Of course," replied the deranged Prophet Muhammad, hallucinating thanks to ingesting strong hashish minutes earlier.
"That's ridiculous, why in hell do we worship pigs?" asked Ahmed sharply, thinking his flight from Mecca may have been the result of heeding the words of a false prophet, possessed of a capricious desert demon who delighted in seeing them consume the flesh of vermin.
"Because they're better than we are," answered a smiling Muhammad, now fantasizing about raping little boys, "Look at me, I'm little more than a lecherous child molester, thief and murderer!"
"True, but pigs can't even talk!" exclaimed a sardonic Ahmed, digging a heel into the sand.
"Allah can, he speaks to me in my dreams," retorted the wildly hallucinating Muhammad, barely able to focus on Ahmed, seeing him in double vision.
"You're a madman Muhammad," declared a disgusted Ahmed, "I'm heading back to join the infidels in Mecca!"
"Who cares?" retorted Muhammad, slurring his words and breaking into riotous laughter.
Prophet Muhammad, opening his robe and again reaching for his flaccid sex organ, was too occupied with masturbating his building erection to reply further, while Ahmed, shaking his head in disbelief, disappeared behind a sand dune.
"What a stupid, perverted, licentious bastard," spat Ahmed, walking off, adding, "Muhammad is crazier than a shithouse rat!"

Surah 116: The Pervert


And it came to pass that Prophet Muhammad was growing ever hornier and more depraved: In a dream it was revealed by Allah that he was to molest a young girl named Ayesha.
Drunk on strong wine, the Prophet looked to a follower named Khalil and announced, “Allah has said I am to have sex on this day with a child; the virgin daughter of my brother in law Abu.”
“What?” asked a frowning, incredulous Khalil, holding a wine bottle, taken back by the remark and turning to Muhammad.
“I am to know Abu’s daughter Ayesha,” declared Muhammad, a finger in the air, becoming visibly aroused at the thought having sex with her.
“She is but a little girl who plays with dolls; her womb does not yet weep, are you insane?” asked Khalil, knowing in his heart that the Prophet was little more than a pervert, thief, liar and murderer.
“Probably, but it is the will of Allah”, a chuckling Muhammad stated to himself, staggering off to the hovel of Ayesha.
“What a twisted devil the Prophet is – the will of Allah my ass, he’s just an evil, depraved monster who lusts after the flesh,” Khalil mumbled disgustedly, putting the bottle to his parched lips.
An oblivious and uncaring Muhammad blundered down the street, weaving as he went, arriving at the hovel shortly thereafter.
Knocking on the door, Ayesha’s mother Umm appeared.
“What do you want Prophet?” she asked with disdain, staring at the debauched Muhammad, clad in a filthy tan robe covered in dust and wine stains, a lone flea crawling upon his moustache near his nostrils.
“Bismillah, I am here to take your daughter Ayesha in bed,” the Prophet answered bluntly, slurring his words.
“You licentious beast!” exclaimed the girl’s mother, “She is only six years old, if it is indeed the will of Allah, take me instead to satisfy your wanton depravity!”
“Taking you is not the will of Allah,” retorted a smiling Muhammad, the scent of wine heavy on his foul breath, “You are a wrinkled and faded flower without comeliness; be gone with your favors; I could never get a hard on at the likes of you.”
Enraged by her rebuff, Muhammad smote her upon the face with a backhand.
“That is what one gets for disobeying the will of Allah,” declared Muhammad, his words punctuated by a loud belch, “Take me to Ayesha, that I may know her on this day!”
Obeying, Umm reluctantly led Muhammad to the room of Ayesha, opening the door.
“This perverted Prophet here wants to screw you,” announced Umm with a frown, Muhammad ogling the virgin child in double vision.
“But you knew my cousin Abdullah, younger brother of Ahmed not an hour ago,” replied a shocked Ayesha, dropping her doll, revolted by the sight of the filthy, lascivious pedophile Muhammad.
“Be that as it may, Allah has said I will also know you,” answered Muhammad with an expectant smile, the gleam of lust in his eyes.
“Why me?” asked Ayesha, looking to the Prophet with trepidation.
“Because Allah has said it and I am horny, let us lay down, that I may know you,” ordered Muhammad blithely as he removed his robe, Ayesha’s mother shaking her head in helpless disgust and closing the door.

Surah 117: The Murderer


Mohammed and his followers enjoyed many days away from Mecca at the oasis, home of his oafish brother in law, Abu Bakr, who was also Muslim.
Dining on roast jackal, vultures and snakes, their strength was renewed by the bounty Allah the moon-god provided: plentiful food for their bellies and plentiful sirens for their carnal pleasure.
Khalil was upset that the Prophet was an evil lecherous pedophile who had known a little girl, so he went to the home of Ayesha to speak with her father, Abu the oaf.
He made his way to the hovel, and knocked on the door.
Ayesha’s mother opened the door, frowning as she beheld another of Prophet Muhammad’s followers.
“Is life not bad enough, what are you here for, to rape my daughter, me, or one of my sons?” she inquired with disdain.
“Indeed not woman, I must speak with your husband, not you,” replied Khalil sharply, who as a good Muslim, looked down upon women as little more than objects of pleasure, or dogs to be beaten into submission.
“My husband Abu is very drunk,” she related, lowering her gaze in respect for Khalil.
Khalil entering the hovel, the oaf Abu appeared from a side room holding a wine bottle, and slurred, “What do want here, follower of the Prophet?”
“I must speak with you regarding your little daughter Ayesha,” answered Khalil.
“What about her?” asked Abu, blinking his eyes and trying to focus on the man.
“The Prophet came unto her in her room a fortnight ago; do you not know?” asked Khalil bluntly.
“He has come unto her many times since, she is his wife,” replied the unconcerned oaf.
“His wife you say - you permitted it?” asked Khalil, stunned by the revelation.
“Of course; he has come unto one of my nephews too, Muhammad is a pederast, it is the will of Allah,” declared a shrugging Abu.
“He’s raping our child you drunken bastard!” exclaimed a tearful Umm, looking to Khalil.
Abu smote her across the face, admonishing, “Take care woman, speak not ill of Prophet Muhammad, it is the will of Allah. The Prophet first knew Ayesha in a dream, when Gabriel showed her to him, uncovering her body for him to see.”
“That is really sick, she’s only six years old,” observed Khalil, shaking his head.
“Better for the great Prophet to know her than one of the infidels,” declared a smiling Abu with arms in the air.
“Prophet my ass, Muhammad is a depraved monster possessed of a demon; how could permit such a thing, you are her father!” exclaimed Khalil in utter disgust.
“Yes I am, and the Prophet says I will know her too,” confessed Abu, contemplating the odd thought of having sex with his own daughter.
Umm burst into tears and sobbed, throwing herself to the floor upon hearing Abu’s repugnant words.
A fearful Khalil fled the hovel, not knowing what to think; realizing Muhammad and his brother in law Abu were licentious perverts and vicious rapers of children, possessed of capricious and malevolent demons.
Later, Abu spoke with the Prophet while they entered a brothel together. He told him of the strange encounter with Khalil.
Khalil’s an idiot, he takes Islam much too seriously,” replied a chuckling Muhammad, looking to his oafish brother in law.
“It is a bad omen Prophet, Khalil woefully disdains your marriage to Ayesha, and disdains that I am to know her too,” declared Abu, even he feeling deep down that such a liaison was distasteful, but knowing it was the unalterable will of Allah, the moon god.
“It is the will of Allah for you to know your daughter, did not Lot of Sodom know his daughters in the cave?” asked a slurring Muhammad, quite drunk, leaning against a wall to steady himself.
“Yes Prophet, he did,” answered Abu with firm resolve, nodding.
“Indeed, it was and is Allah’s will,” replied Muhammad confidently, picking a flea from his beard and crushing it between his fingernails, “As for our problem, I will have a dream tonight, and Allah will order me to kill Khalil.”
“He will?” asked Abu, putting a hand to his chin in confusion, “But I thought the Perfect, Most Merciful Pig Allah never revealed his intentions until you had a dream.”
“No matter oaf, he is making his will known to me by making me drink strong wine on this day,” corrected a quickly lying Muhammad, holding up a bottle.
“Don’t you drink strong wine everyday?” asked a sardonic Abu.
“Not as strong as this stuff,” replied the Prophet with a broad smile, “It has hashish oil in it; let us partake of a pair of this brothel’s women and enjoy wine together.”
As Muhammad and Abu descended into more revelry and debauchery, a troubled Khalil approached another of the Prophet’s followers, the one with rotten teeth. Telling him of his woes, he awaited the reply.
“Who cares what he does, have vulture and some wine,” declared the man, tearing a leg from a roasted, maggot-ridden carcass and offering it to Khalil.
“You don’t care that Muhammad is a deranged pervert who has sex with little children?” asked Khalil, taking the leg.
“Hell no, I’m only here for the food, I was starving in the alleys of Mecca before I met Muhammad,” replied the rotten toothed man, grabbing more vulture flesh and a wine bottle.
“Oh,” answered a defeated Khalil, taking a bite from the leg and reaching for wine.
Late evening came, with Khalil and the other followers drunk and passed out in their tent.
Muhammad and Abu awoke at the brothel after midnight, rested and refreshed.
“What are we to do about Khalil?” asked Abu as they left via a side door, avoiding an encounter with the brothel’s madam, to whom they owed money.
“Leave that to me oaf,” answered the Prophet blithely, holding up a hand, “In my dream Allah told me how to deal with him.”
Muhammad headed down the street and stealthily entered the tent of his followers, intent on taking Khalil’s life. Abu Bakr followed him through the entrance, looking about for possible witnesses.
Holding an oiled leather garrote, the smiling Prophet mercilessly strangled the sleeping Khalil, knowing in his heart that it was the will of Allah.
The helpless follower struggled defiantly as a determined Muhammad gritted his teeth and pulled the garrote tighter, crushing Khalil’s windpipe, the Prophet letting out foul gas from his posterior due to the exertion. The struggling ceased; he and Abu then quietly removed the body from the tent and carried it into the desert.
“That takes care of that problem,” declared a satisfied Muhammad as he pocketed the garrote, he and Abu making their way to his hovel so he could know his young wife Ayesha again.
“When will I know her Prophet?” inquired Abu in the lamplit hovel, looking to his daughter’s room.
“Very soon, Allah has said it, go know your wife Umm for now, oaf,” suggested Muhammad with a smile, opening the door to Ayesha’s room.

Surah 118: The Liar


Time passed, and a strengthened Muhammad and his followers left the fertile oasis. The Prophet was joined by his young wife Ayesha and her father, oaf Abu, who left the remainder of his family stranded at the oasis, his wife Umm dying of grief shortly afterward.
Not one of the party dared question the vanishing of Khalil, some fearing that they too would vanish, perhaps due to Allah’s will or worse.
Muhammad told his followers that Khalil was an evil infidel, and had fled because he had coveted Ayesha, the child looking to her husband the Prophet, she and her father knowing he was not telling the truth.
“That is not true my father, Khalil only came to tell you of the Prophet knowing me,” Ayesha whispered, she and Abu standing only a few cubits from Muhammad.
“Take care in what you utter among others child, some things are better kept to oneself,” answered Abu quietly, not half the oaf the Prophet thought he was.
The rotten toothed man was listening intently; he had watched from the shadows while a smiling Muhammad strangled Khalil, but wisely kept this knowledge to himself, vowing to flee the group at the earliest opportunity.
Abu Bakr, fulfilling the will of Allah, came unto his daughter Ayesha over several evenings in a tent at the beckoning of the Holy Prophet, oddly finding her favors more satisfying than those of his wife.
Feeling strange from the experience of knowing his own daughter, a troubled Abu sought wise Muhammad’s advice.
“It was the will of Allah,” declared the debauched Muhammad, drunk on strong wine, “Allah has also revealed it is you which will sire her firstborn in her twelfth year; her incestuous bastard child Fatima.”
“I will?” asked Abu, incredulous that he would be siring a child by his own daughter.
“Yes,” replied the Prophet, removing his filthy robe, “But first I must satisfy my carnal urges, by indulging in her favors myself.”
Prophet Muhammad entered the tent and came unto the young Ayesha, who complained that she was sore from knowing her father three times in one day.
Striking her across the face, Muhammad admonished, “Keep your mouth shut wife and be thankful to Allah that only I and your father are knowing you.”
“Yes Holy Prophet,” Ayesha replied, closing her eyes and wincing in pain as Muhammad again knew her.
Arriving in Medina the following week, the Muslims found friends in this city, delighting in drunken revelry and the favors of veiled, tempting harlots with dark eyes.
A lecherous Muhammad, Ayesha and his brother in law Abu took up residence at a fine brothel, the Prophet and the oaf sampling the offerings over many weeks, finding that Medina had the finest of all harlots in the land.
Many residents of Medina found that Islam was a faith that appealed to them, Allah’s unalterable will moving the people, they abandoning their staid ways, joining with Prophet Muhammad in idleness, licentious revelry and drunkenness.
Abu later visited the Prophet in his tent, informing him of dreadful news that Medina was host to a band of Jews.
“Jews you say, the people of the book,” answered Muhammad, “They are bitter enemies of Allah and Islam; we will not suffer such people to live in our midst.”
“But there are 40 score or more of them in the city Prophet, do the warriors of Allah have the numbers to defeat them?” asked Abu.
“Of course oaf,” declared the evil Muhammad, “We shall wait until the dark of night, prowling by stealth, and then cut their throats as they slumber; Allah has willed it.”
Listening in the shadows, the rotten toothed man determined it was time for him to flee. Regardless of the free food, he wanted no part of a group of vicious, skulking cowards who would slaughter people as they slept.
Allah’s will was fulfilled on the next night, 40 score Jews meeting their end at the hands of the deranged, murderous pedophile Muhammad and his obedient Muslims.

Surah 119: The Thief


A fortnight passed, with many of the remaining people of Medina embracing Islam, and others fleeing for their lives, with the exception of a wealthy merchant named Sabri and his family.
Sabri vexed the followers with his words that Prophet Muhammad was little more than a drunken liar, murderer, and wanton sexual pervert; a lascivious monster and pedophile who kept the company of prostitutes, drunks and the slothful.
In another dream, the Holy Prophet learned that the vexing merchant had to be silenced, and that he had been chosen by Allah to murder him.
Telling Abu of his dream, he and Abu plotted the murder of Sabri the merchant. After enjoying strong wine together, they headed to his home on a dark late evening, let in by a lovely servant girl.
Muhammad and the oaf Abu observed the opulence of his residence; Sabri dressed in a fine silk robe with a silk turban, seven rings of gold and silver on his fingers.
His wife and the lovely servant girl brought food and a carafe of diluted wine for her husband, they disdainfully looking upon the filthy, debauched Prophet and his henchman Abu.
“Why will you not submit to Islam, it is the will of Allah,” declared the evil Muhammad, looking to Sabri, looking for the chance to end his life.
“The will of Allah my ass, you Muhammad are a murderous debauched lecher and raper of children. Your loathsome followers feed on the rancid flesh of vermin instead of fine pork roasts, and defile all that they touch,” declared a disgusted Sabri, noting that the Prophet was drunk, dressed in a filthy tattered robe, with his unkempt hair and long beard matted with dirt.
“I consume the flesh of vermin too, Great Allah is a Holy, Merciful Pig, it is not halal to dine on the sacred flesh of his younger brothers,” declared Muhammad with a finger in the air, Abu nodding in agreement.
“No, it is you who are a pig, you deranged cretin possessed of a vile demon,” retorted Sabri angrily, looking upon the Prophet with hatred in his eyes.
“Those who do not submit to the will of Allah will suffer dire consequences,” threatened Abu, looking about for anyone who would dare stop them. Observing only two women in the house, he smiled, knowing that the will of Allah was about to be fulfilled.
Sabri paused, staring at the Prophet and Abu in contempt, hoping he could in some way persuade them to leave the city, noting that business had fallen off to practically nothing since the arrival of the Muslims.
“Look, if I give you money, will you and yours flee Medina and never return?” asked Sabri with folded hands, hoping he could encourage them to leave with a payment of fine gold.
“I can’t leave,” declared a smiling Muhammad, “I am serving Great Allah, the Most Merciful Pig.”
Sabri, confused for a moment, replied, “But I thought Allah was the moon goddess of Mecca.”
“Whatever,” retorted a shrugging, uncaring Muhammad while picking his nose, he knowing that Allah didn’t exist anyway.
“You are destroying Medina with your vile harlotry and wicked ways!” exclaimed Sabri.
The Prophet laughed, and replied, “Indeed not, Allah is guiding my hand in this and all my actions, providing me and my followers with what we desire: food, fine drink and the company of willing sirens, like your lovely servant girl back there.”
“My servant girl is betrothed to a good man in Mecca, you will not speak ill of her, nor will you covet her favors,” declared Sabri, noting Muhammad leering through an open door, ogling the girl and his wife.
“I will do as I wish,” retorted the evil Muhammad with another laugh, reaching into his tattered, filthy robe and producing the garrote, “I covet the favors of your servant girl, and will take her to my bed for a concubine on this night. Those such as you will not stop the will of Allah or his Messenger.”
Abu rose while the Prophet was speaking and smote Sabri upon the face with a closed fist, knocking the silk turban from his head. Muhammad descended upon him like a viper, pulling the garrote tightly around his throat, strangling him in his chair while his wife and servant girl screamed.
“Be silent women, it is the will of Allah!” Muhammad yelled through gritted teeth as he took the life of Sabri. Oaf Abu moved into the room and beat them into submission while a struggling Sabri kicked the wine carafe from the table, it shattering on the floor.
Sabri’s life vanquished, Prophet Muhammad exhaled loudly and let the lifeless body tumble to the floor.
The trembling women remained silent as Abu returned to the Prophet with them.
“Where is your money?” asked a greedy Abu of Sabri’s wife.
“A box of gold and silver is in our bedroom,” answered his tearful wife, almost fainting from Abu’s foul breath.
“I’ll get it,” volunteered a smiling Muhammad, pulling the garrote from the body, “Get the rings from his fingers oaf.”
The Prophet returned with a box of glittering coins, pleased that Allah had provided such bounty for his followers.
“I can’t get the last ring off,” complained Abu, having pocketed six others.
“Cut off his finger to get it, and take his robe and turban too,” ordered Muhammad, determined not to leave one valuable item in the house.
Abu obeyed, reaching for a knife on the table, slicing off the finger and pulling the ring from it.
Arriving at the brothel, the Prophet celebrated his good fortune by knowing Sabri’s wife and the servant girl, annulling the widow’s marriage and the girl’s betrothal in the eyes of Allah.
Later that evening Abu was given Sabri’s widow for a concubine, as he had grown weary of Ayesha’s favors, also needing an able slave to cook and serve him.
Having to beat her before he knew her, Abu thanked Allah and Muhammad for the welcome gift of Sabri’s wife.

Surah 120: The Hypocrite


More time passed, with some of Muhammad’s followers finding the Prophet’s actions in Medina going against everything he had preached in Mecca, seeing him as Khalil, the rotten toothed man, and the merchant Sabri had seen him: an evil, debauched rapist, pedophile, liar, and murderer.
These and other apostate followers were quickly slaughtered as infidels, fulfilling the will of Allah; a smiling Muhammad strangling many of them as they slept.
Even Abu began to think that Muhammad’s wanton depravity may have been going too far when he encountered him in a tent knowing several young Jewish boys that had been taken captive.
“Prophet, some of the followers are complaining that you are denying them participation in the bounty given us by Allah, and that you are also practicing strange acts that Allah has forbidden to others,” related Abu, frowning at the displeasing thought of Muhammad knowing little boys.
“They want some of the gold, right oaf?” asked a drunken Muhammad, dressed in Sabri’s silk robe and turban, seven rings of gold and silver upon his greasy fingers, the fine garb growing filthier with each passing day.
“That, and some of them would also like to have some of the girls and boys for concubines,” answered Abu.
“They cannot have the little boys, Allah has given them to me for my carnal pleasure,” declared the lascivious Prophet, “As for the little girls, give them to the followers as wives, so that their carnal desires can be sated; it is the will of Allah.”
“Others say that you don’t practice what you have preached,” added a fidgeting Abu, hoping not to arouse Muhammad’s maniacal wrath.
“I’m only the messenger, Allah’s revelations don’t apply to me,” retorted Muhammad, releasing a tearful Jewish boy from his carnal embrace.
“What about me?” asked Abu.
“They don’t apply to you either oaf; would you like a lovely little boy for your carnal pleasure?” slurred the depraved sodomite Muhammad, lustfully leering at another boy he had chosen next to debauch.
“No, I find not that boys appeal to me,” answered Abu quietly, though he was a lecherous pedophile and incestuous pervert, he had no desire to sodomize little boys.
“Suit yourself oaf, more for me to enjoy,” answered the Prophet with a chuckle, undressing another captive boy, returning to his lecherous pederasty as Abu left the tent.
The city of Medina had been taken completely by the conquering Muslims, they reveling in their murderous victory over the infidels and Jews.
In another dream, it was revealed to Muhammad by Allah that they were to attack and conquer the city of Mecca. They were to subdue it and convert the inhabitants there to Islam, after which the Prophet was to take a pagan shrine called the Kaaba and defile it in the name of Allah.
“In Mecca there is glittering plunder, fine gold to steal, and many women to be taken for concubines,” declared the Prophet, “Allah has said to have faith in him and we will not fail; are you with me, warriors for Islam?”
The devoted followers answered, shouting in unison: There is no god but Allah the Pig, and Muhammad is his prophet!”
“We will need weapons to defeat them,” Abu observed, looking to the Holy Prophet.
“Easily done oaf,” replied an unconcerned Muhammad, ordering several henchmen to plunder the city of metal so weapons could be quickly fashioned.
Bronze implements were seized from every home; plowshares were heated and beaten into fine scimitars for the devoted followers.
As his followers labored over hot forges, Muhammad gave a sermon, declaring that vengeance, blood and death would rain down upon Mecca in the name of Allah.
The work completed over several days, a feast was held by the warriors of Islam to further strengthen them for the long journey; the flesh of rats, snakes, vultures and jackals gracing their tables. The hungry Prophet had a willing siren prepare his favorite of all dishes, fat dung beetles boiled in seasoned vulture broth.
“We should give Allah our thanks for the bounty he has provided,” declared Muhammad, seated at the head of his table beside Abu, crushing the hard shell of a dung beetle between his filthy brown teeth.
All bowed their heads in prayer, thanking Allah for the food he had provided.
“Would you like to enjoy a tasty dung beetle oaf?” asked the Prophet, turning to his brother in law, offering one to him.
“No thanks,” replied a nauseated Abu, choking down a plateful of greasy rat flesh.
Washing the unseemly morsels down with strong wine, Muhammad and his followers filled their bellies with the bitter flesh of vermin and then enjoyed the welcome favors of tempting, veiled harlots with dark eyes.
The Muslims, their women and their captives set out for Mecca on the following week, determined to exact Allah’s revenge on the people who dwelt there.
“There are many able men in Mecca, much more than we have,” observed Abu, realizing their numbers were wanting when compared to the teeming hordes of infidels occupying Mecca.
“Allah will watch over us oaf,” replied Muhammad, a sharp scimitar on his hip, he unsure as to what the outcome would be, but keeping this from the others and preparing for the worst.
“There aren’t enough of us Prophet – how will we win?” asked Abu with his arms in the air, looking at their limited numbers, no more than 50 score of able men in the service of Allah.
“Great Allah has said it, they in Mecca will embrace Islam or die for resisting his will,” the vengeful Prophet declared as Medina disappeared behind them in the distance.
A thoughtful Abu wondered why Allah would wish his followers to attack a fortified city where they were outnumbered, and also as to why Allah would have chosen a debauched murderer and licentious pervert for his Prophet.
“Oh well, it is the will of Allah,” agreed a sardonic Abu, much too committed to the deranged Prophet and Islam to back out, checking for the scimitar on his hip.

Surah 121: The Coward


Returning to the oasis to gather strength before attacking Mecca, Muhammad and his followers again feasted on the bitter flesh of vermin and partook of the favors of eager women, the depraved Prophet coming unto the veiled, bare breasted Nubian harlot Sheba.
Oaf Abu learned that his wife Umm had died, Muhammad stating to him over strong wine that it was Allah’s will.
A grieving Abu came unto his new wife, the widow of Sabri, and also knew his daughter Ayesha, fulfilling the will of Allah the Pig.
The Holy Prophet also lusted for Abu’s bride, demanding that he be permitted to lay with her again.
A shrugging Abu handed her over, an angry Muhammad having to beat the stiff-necked infidel woman once again before he knew her.
“You evil murderous beast!” she screamed in tears as Muhammad was knowing her, “May the gods of my fathers destroy you and all you have wrought!”
“How dare you attempt to curse me or Allah,” grunted the Prophet as he reached orgasm, his fetid breath causing her to heave, “Take care woman, or I will expose you as the sorceress you are, giving you over to be stoned by my devoted followers.”
“Better to be dead than to endure your vile attentions again,” Abu’s wife retorted as the Prophet rose from her bed.
“Bitch,” Muhammad muttered as he left Abu’s tent, adjusting his filthy silk turban.
Leaving the oasis on the third day, the devoted Muslims resumed their journey to Mecca, Abu still troubled about their limited numbers and telling the Holy Prophet of his doubts.
“Don’t worry oaf, we will remain behind while the first wave of our brothers besiege and subdue the infidels in Mecca,” Muhammad declared in a low tone of voice, Ayesha looking up to him and frowning.
“Do you have a problem with that wife?” asked Muhammad, strangely controlling his compulsion to beat her for daring to disagree with Allah’s unalterable will.
Ayesha remained silent and looked to the ground, Abu answering, “I thought we would lead them in battle.”
“No, we are to remain behind and observe the followers take the city, it is the will of Allah,” replied Muhammad, he filled with doubts and preferring to watch from afar, as the strong hashish he had eaten in Medina had worn off long ago.
Arriving outside the city walls under cover of night, the Muslims prepared for battle in the only way they knew: skulking by stealth and murdering defenseless people while they slept.
As a full moon rose, a vanguard of devoted followers scaled the city walls, only to be discovered and cut down by the defenders of Mecca.
“Attack in the name of Allah!” shouted Muhammad while retreating to a bluff with Abu, his wives and several trusted followers, the Meccans opening the city gates to meet the glorious warriors of Allah in battle.
Seeing the Holy Prophet on the bluff by moonlight, this sight strengthened the attacking Muslims.
“The battle is not going very well,” observed Abu as the moon rose higher, watching the Muslim army being wiped out.
“Yes, Allah is displeased that our faith was not strong enough,” replied a strangely detached Muhammad, staring from the bluff at the carnage outside the walls of Mecca.
“That, or we didn’t have enough men, I told you,” retorted Abu, watching several followers being hacked to death by the defenders.
“That is possible oaf,” admitted Muhammad, Abu frowning at the reply.
“What do you plan to do to save your followers Prophet?” asked Ayesha.
“Nothing, it is Allah’s will,” replied Muhammad with a shrug, still watching the battle.
Abu’s frown grew into anger as he watched a smiling Muhammad delight in the butchery of his followers.
“You’ve lost at least 30 score since the moon rose, do you intend to stay until we are slaughtered too?” asked Abu’s wife.
“How dare you speak to me unless spoken to!” exclaimed the Prophet, preparing to smite her across the face.
“My good wife Fahimah makes a wise observation,” declared Abu, using her given name for the first time, grasping Muhammad’s forearm, preventing him from striking the widow.
Pulling away from Abu, the Prophet paused and replied, “It’s time for us to leave oaf, we shall retreat to the oasis to pray and fast.”
A defeated Muhammad and his trusted followers left the bluff and headed back toward the oasis in the moonlight. Looking over his shoulder, the Prophet feared that vengeful Meccans might pursue them.
“Let us make haste,” declared Muhammad, fearing for his life.
Several days passed as they retreated from Mecca, the remaining band of Muslims at last pausing for needed rest and making a camp in the desert.
The captive Fahimah had grown to respect her new husband Abu, as he had prevented the Holy Prophet from striking her outside the walls of Mecca. Making him a meal of jackal flesh soup, she presented it to him in his tent.
“Thank you woman,” Abu replied, taking an earthenware bowl and strong wine, she nodding and leaving him to eat.
As Abu was eating, a stir rose in the camp: a lone survivor of the battle having at last caught up to the followers. Putting down his bowl, he left the tent to find the survivor admonishing Muhammad.
“You coward,” he gasped, “You left us to die, have you no faith in your visions, or are they only lies coming from your vile mouth?”
The Prophet, drunk, answered, “I had a dream after the battle, it was Allah’s will that we were defeated, as it was his will that you survived. We lost because our faith in Allah was not strong enough.”
“You lied, telling us of easy plunder and women; there weren’t enough of us to take Mecca, 50 score died outside the gates for nothing!” the man exclaimed.
“No matter, have dung beetles and strong wine to renew your strength,” slurred Muhammad, picking fleas from his beard and flinging them into a small fire at his side.
The man, much too exhausted to argue further, gratefully took a plate of boiled dung beetles and a bottle of wine, trudging off from the deranged Prophet in disgust.
A shocked Abu observed this from the shadows and retreated to his tent. Such knowledge set heavy upon him, he meditating privately on the events.
Finishing his meal, he called for his wife Fahimah, she appearing before him.
I would hear your words wife on this matter: Muhammad preaches Islam, yet he does not follow the words of Allah.”
“He is your Prophet, you have sworn to serve him and Allah, my words are those of an infidel,” she answered respectfully.
“Still I would hear them, for there is wisdom in what you utter,” Abu replied.
Fahimah, still fearful of her brutal husband, yet bound by her personal honor to obey, told him of her thoughts on the Prophet and his actions.
“I care not what god he worships, but this demon in man’s guise is not a prophet of a clean desert god,” she began.
Abu looked at her as she continued, “He forces his followers to consume the flesh of vermin, delighting in their disgust. I truly believe him to be so perverted as to rape an infant - he has others carry out his murderous work while he has no courage to fight himself: you should draw a knife across your daughter Ayesha’s throat and my own to save us from the corruption of this man.”
Abu, oaf that he was, looked at her silently as she urged him to destroy the demon Prophet Muhammad, her wise words much harder to ignore than the screechings of his deceased wife Umm.

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Anonymous Anonymous said...

An Invitation to Paradise

I performed the istikhaarah salaah on the evening of Thursday, 7th September 1995 and pleaded for guidance from Allah, The One Who Is Above weaknesses. By the Grace of Allah, The One Who Is Most Kind to His slaves, I had the most marvellous dream. In my sleep that evening, I saw myself standing in the venerated presence of, and about two metres away from our Beloved Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) in the Rauda al-Jannah. The Holy Messenger of Allah (May Allah Convey His Peace and Blessings upon the Holy Messenger) was immaculately dressed in pristine white apparel and white turban. I felt entirely insignificant. I was in the company of the fountainhead of virtue. I, also, was dressed in white robes and a white turban, and stood with my back towards the qiblah. Tears of happiness streamed down my cheeks. The Holy Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger), who was sent by Allah, The Creator and Cherisher of all things, as a Warner and a Mercy to the worlds, stood and looked at me. I said in Afrikaans: “Yaa Rasulullaah, ek het vir U kom wys my familie – Suleiman, Dawood, Rifdah, en Makkia.” In English, this reads: “O Messenger of Allah, I have come to show to yourself my family – Suleiman, Dawood, Rifdah and Makkia.”

I woke with a song in my heart. Allah had honoured me with the society of the best of mankind. The dream was etched in my memory with an astonishing clarity. I shall never forget it. It was, to me, a precognition of the predestination of Allah, The One Whose Will Reigns Supreme, and an invitation from al-Madinah al-Munawwarah.

By the words “Yaa Rasulullaah” (“O Messenger of Allah”), I knew that I had definitely dreamt of the Holy Messenger of Allah (May Allah Convey His Peace and Blessings upon the Holy Messenger). That I spoke in “kombuis” Afrikaans was enlightening. I had much to think about. The reason for my not mentioning my wife’s name (as part of my family) in the list of introductions to the Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) later became apparent to me – she had introduced herself on our first pilgrimage in 1991! The same could be said for myself – I also had not introduced myself in the dream, as I, likewise, had first travelled to Madinah then. The dream held another eye-opener – I had referred to Suleiman, Dawood, Rifdah and Makkia as ‘my family’ and not as ‘my children’ (as we do in the west). In this lay a poignant lesson – although Makkia forms part of our family, she is adopted (and not ours biologically) and therefore not of ‘our children’! For inclusiveness and especially in du’aa, I later familiarised myself with referring to them as ‘my family’, rather than ‘my children’. I would also refer to them as ‘the children’ in du’aa.

Always thereafter, I wondered why our Cherished Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) did not speak to me in the dream.

I related my experience to anyone who would listen.

Islam teaches that a person who dreams of the Holy Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) has dreamt the truth and has in fact seen the Holy Prophet, and not (mistakenly) anyone else in his or her dream. Based on this reassurance, I believed with certainty that, as long as we held firmly onto the Shari’ah, my family and I would receive divine assistance to get to the Hijaz.

More than fifteen Jamaa’ah people had gone on Haj in 1997. In 1998, thirty-six persons had performed the holy journey. Twenty-one Jamaa’ah pilgrims had answered the call in 1999. The year 2000 had twenty-five Jamaa’ah Hujjaaj. Just eight people had gone during 2001. This time, more than a hundred went.

It was a good year, 1422AH. The Haj of that year brought new meaning to the lives of many and helped to heighten the spirit of camaraderie among the members of the ’Ibaad-u-Ragmaan Qadiri Jamaa’ah. Travelling to and staying in the Holy Land has always meant a lot to me. This journey was especially fulfilling. Every day was better than the one before, every moment sweeter than the previous one. Better travelling companions I could not have hoped for.

At 6pm on 24th December 2001, we left Cape Town for Johannesburg. Two days later, we left Johannesburg on Flight KQ 0461 for Nairobi and Jeddah. On 27th December 2001, we arrived by bus in Makkah al-Mukarramah from Jeddah. We completed the rites of ’Umrah.

If monetary outlay was the standard by which such things were measured, the Great Mosque in Makkah must have ranked as the principal wonder of the world. Billions of Saudi riyal had gone into its expansion and upkeep.

Brown tiles had replaced the hand-hewed granite stones of the Holy Ka'aba. Embroidered Quranic texts glistened above head-height on the kiswah.

Falcons had ousted the finches from the Great Mosque. Gliding majestically from the 89-meter-high minarets, these magnificent hunting birds soared elegantly on the warm air currents high above the Masjid al-Haram. They were showing off, I thought.

At around 16:00 on 2nd January 2002, we went by bus from Makkah to Madinah and reached there the next morning. Al-Masjid al-Nabwi, complete with underground parking and a first floor, had been enlarged to include two inner courtyards. There, big, state-of-the-art, umbrella-shaped sunshades sheltered visitors against the sun. Enlarged to hold more than a million worshippers, the Holy Mosque boasted golden grilles, precast terrazzo cornices and large brass doors. Plush woollen carpets enhanced the stylish décor.

After performing the necessary Salawaat, I carefully walked into the Rauda al-Jannah. A heavenly fragrance caught my attention. My mood moved from a state of grace to the very mountain-top of spirituality. Clad in white robes and a white turban, and standing with my back towards the qiblah, I stopped about five feet from the brass lattice that separates one from the holy graves. My spirit rested. I was unable to stop the tears from running into my beard. Choking back my emotions, I managed to greet the Messenger of Allah (May Allah Convey His Peace and Blessings upon the Holy Messenger). I softly added: “Yaa Rasulullaah, ek het vir U kom wys my familie – Suleiman, Dawood, Rifdah, en Makkia.” (“O Messenger of Allah, I have come to show to yourself my family – Suleiman, Dawood, Rifdah and Makkia.”)

I also greeted the Holy Prophet’s illustrious companions, Sayyidina Abu Bakr al-Siddiq and Sayyidina ’Umar al-Faruq (may Allah, The One Who Is Best Informed of all things, Comfort them with His Unending Satisfaction).

Alhamdu-lillaah. My dream of our Free-handed Prophet Muhammad had come true after more than six years. Allah, The One Who Feeds us against hunger and Makes us secure against fear, Had Guided us through the flawless personality of our Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger). Our Blameless Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) is the guiding light of those who do good deeds. There is no man greater than him. He is the spirit of truth and the master of those who warn against evil. The most honoured person in the Sight of Allah, our Generous Prophet remains the model that guides others to the straight path. Our Chivalrous Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) is the Sayed of the people of paradise.

4:03 PM  
Anonymous Anonymous said...

Giving without reserve

It is with reticence that I write this. I do not wish to place myself on the moral high ground, or to sermonise anyone. This chapter tries to show the truth and importance of dreaming of our Holy Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger). These words seek to confirm that ours is a Prophet of Mercy, a Witness, and a Bearer of Good Tidings. It also aims to portray the consequence of du’aa in the Masjid al-Haram. It is moreover meant as a method of encouragement for our children to some day continue with the Prophetic Tradition of raising an orphan for the sake of Allah, The One of Unbounded Grace. So that they may by this means know that there is more to life than just prayer and fasting. And that they should give of themselves unreservedly. That they might through it also, temper their adhkaar with compassion.

We were asleep at the Mashrabiyya Hotel in Khalid bin Walid Street in Shubayka, Makkah al-Mukarramah when, by the Mercy of Allah, I had the most beautiful dream. I saw myself standing in the holy presence of our Truthful Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet). The appearance of Our Holy Messenger matched scriptural records. Our Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) was spotlessly dressed in white robes and a white turban. I stared aghast. Our Prophet stood about two meters away and faced me directly. I do not have the words with which to suitably portray this most wonderful man, the Seal of the Prophets. I have never seen anyone so unimaginably holy, so indescribably handsome. I reached for my turban, embarrassed for not wearing it. “Leave it,” I said to myself. “You are in the Company of the Prize of creation.” A brilliance shone from our Guided Prophet (May Allah Convey His Peace and Blessings upon the Holy Prophet). Our Prophet (May Allah Convey His Peace and Blessings upon the Holy Prophet) smiled at me. The smile radiated light. I stood alert, too humbled to speak. I wished that the dream would last forever. The heavenly smile lasted between ten and fifteen minutes, it felt like.

Alhamdu-lillaah. I had never considered myself deserving of such an enormous honour. This was a spiritual experience of the first magnitude. “What does that smile mean?” I asked myself over and over again.

Part of my da'waat in the Holy Mosque in Mecca, was to ask Allah, The One Who Makes Clear to us His signs so that we may be grateful, to Grant to ourselves the opportunity and blessings of raising an orphan for His sake.

My wife and I had, over a number of years, tried to adopt a baby by applying at several local agencies, and were given all sorts of excuses which disqualified, and sometimes discouraged us. Reasons given were that we were not married according to South African law, that few babies from local Muslim parents came up for adoption, and the fact that we have children of our own. We were also faced with, what was to my mind, the worse aspect of the South African race laws. These regulations and those administering it, in this case, the social workers, prescribed that a ‘brown’ orphaned child had to be matched with ‘brown’ adoptive parents. A ‘yellow’ baby could only be placed with prospective ‘yellow’ adoptive parents, a ‘white’ orphan could not be raised by ‘black’ adoptive parents, and so on. They played dominoes with human lives. Some social workers were more ready to read the ‘race act’ than others. In an interview and in response to a question on whether we would mind adopting a child from a 'lower rung' of the colour scale, I told them that “a nice green one would do.” A jab to my ribs from my wife quickly halted the acid flow down the sides of my mouth. Stirring the ire of our then masters by criticising their political beliefs would not help, she meant. “When the white boss tells a joke, and regardless of its lack of humour – laugh!” she chided me later. Race inequalities existing at the time ensured that hundreds of black orphans went begging in more ways than one. It virtually excluded us from adopting a child. No orphans that matched our race and blood mix were on offer and they weren’t likely to easily present themselves for adoption, we were told. My wife is of Indian (as in “Indian” from India, as opposed to “American” Indian) stock and I am of (well) mixed blood.

On the morning of Wednesday, 1st June 1994, just three days after arriving back home from Haj, we received a telephone call from Melanie Van Emmenes of the Child Welfare Society. She explained that a five-month old girl had come up for adoption. The baby had earlier undergone successful abdominal surgery and she asked whether we would adopt the child. We jumped at the chance.

A rush of adrenaline replaced the after-effects of travel. We were rejuvenated. Capetonians usually visit local pilgrims before departure and also on their arrival back home. We excused ourselves from the few visitors and asked my mother-in-law to host them in our absence. My wife and I immediately went to the Adoption Centre in Eden Road, Claremont. We signed the necessary papers.

Afterwards, we told our children that we were about to receive an addition to the family. We plodded through a maze of red tape in order to legalise the process. (My wife and I had to marry in court because Muslim marriages were not recognised then, believe it or not). A few days later, my wife, brother and I collected the petite infant from a foster-mother in Newfields Estate. I shall never forget the joyous feeling when I first carried the frail waif past the front door. Her name is Makkia. We named her after the great city from which we had just returned.

Taking her into our home is one of the better things that we have done. Makkia has added a marvellous dimension to our lives. She is part of our life’s-work. I shall always be grateful to the people who had assisted us with the adoption.

The meaning behind the glowing smile from our Trustworthy Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet) had played itself out in the most delightful way. In our Prophet (May Allah Convey His Peace and Blessings upon the Holy Prophet) we have a beautiful pattern of conduct. Like a lamp that spreads light, the Messenger of Allah invites to the Grace of Allah by His leave. Our Divinely-inspired Prophet is the first of the God-fearing. No person is better than him. Our Prophet Muhammad is the leader of the prophets. He is without sin. Our Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) is faultless and the foremost of those who submit to the Will of Allah. An exemplar to those who worship God, our Kind-hearted Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet) is the beacon of the pious. He is an inspiration to those who are thankful to God and the leader of those who remember Allah. How should I express gratitude to the Holy Messenger of Allah for his kind intervention? I am unworthy of untying the thongs of our Prophet’s sandals.

Allah, The One Who Is Sufficient For those who put their trust in Him, Had Granted our want through the barakah of our Beloved Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet).

I’ve been fairly constant about wearing a turban during ’ibaadah since.

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Anonymous Beggar of the Sea said...

Diversion from real issues by nonsense.
That's how I think about these reports. I saw Dutchreport has ended posting in 2005, so resistance against the fascist dictatorship of the Vatican in Holland has been sabotaged again.

Moslems are Roman Catholics.

This can be proven by a google on the Quran on Jesus Christ and Mary. Mary is referred to in the Quran as the unfucked Virgin of the Pope. Turkish moslems have recently invited the Pope to Turkey for a nice fuck and some Doctrine of the Faith. So al Turks today are Popish.

While the Vatican is destroying the Netherlands, the moslems are blaimed for it. These moslems have been imported by the Dutch Churches = the blasphemous Temple of the Anti-Christ . These are the main force here. As I write, Christian parties are conducting the destruction of Holland using European Union and filthy Propaganda. Christian Union party just past a law for abducting more children for pedophile priests.

Some poster here said, that Royal Oil is putting lies about God and History on the news here every day. This is a lie that most dutch victims believe. This is so, because they do not know that the Roman Catholic Church is behind the CDA and Christian Union party , the coalition that rules as I write. This dumbing down is done every day by teachers and the media, all people I meet support the lies. Just like this poster here, that claims Royal Shell is controlling Church and State. The Vatican is controlling the Dutch State , my proof is forced Sunday Worship, forced Christmas Blasphemy and every papist blasphemous adultery that one can think of. The dutch comply to all of this, the popish Saint Nicholas these untermenschen do voluntarily. Lying to their children, that before that time trusted their parents!

I am not proud of these papists . Papists under the names of Protestants, Socialists, Communists, Neo-Nazi's . Maybe you need the proof as I, seeing socialists lying to their children about a Cardinal of the Roman Catholic Church at the sixth of December. December is the 12the month, so if you want to calculate the number of the beast, divide 12 into 6+6, and you have the birthday of Dutch Santa at 6+6 / 6.

Not all of them. I not so. I have been protesting against papism a lot. But these mothers beat me up, take their children away, if I go warn them about the filthy popish lies of these Socialist Roman Catholics, praying to Jesuit General Jan Roothaan.

This country is Hell. Hell on Earth. The Flying Dutchman is the only escape. These filthy lies about the Flying Dutchman by Walt Disney I also want to sabotage: The heart of the Captain of the Flying Dutchman has NEVER been in the hands of Spain!

Remember remember the fifth of November
Gunpowder, treason and plot.
I see no reason why gunpowder, treason
Should ever be forgot...

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Anonymous Alex said...

Beggar of the Sea, I do not agree.

The heart of the Flying Dutchman belongs to Christ, and when Christ orders the Flying Dutchman there, it will go there. And as an opposition to your further great story of historical and technical insight, I will discuss the Flying Dutchman over here;
Nice Cartoons, and Walt Disney is maybe making a movie about it next year!

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